Saint Anthony (Antony) of Egypt, Abbot – Readings

Commentary on Ephesians 6:10-13,18; Matthew 19:16-26

Both the chosen readings reflect experiences in Anthony’s life.  The First Reading from the Letter to the Ephesians speaks of equipping ourselves with the armour we need to protect ourselves against the insidious urgings to indulge our lower appetites.  In spite of a life devoted to austerity and prayer, Anthony was faced with many urgings to an easier and more pleasure-filled way of life.  But following the teaching of the reading, he put on “the whole amour of God” and eventually came out victorious.  Temptations are almost necessary if we are to develop a vigorous faith.  St Paul elsewhere speaks of training like an athlete to develop his spiritual life.  A life without resistance, challenges and discipline will not have real strength.

The Gospel is the story of the rich man who asked Jesus what he needed to do to earn eternal life.  All he needed to do, Jesus said, was to keep the commandments of the Law.  But the man pushed further, “Which ones?” he asked. Jesus listed the fourth (respecting parents), the sixth (no adultery), the seventh (no stealing), the eighth (no false accusations against people) and lastly, loving the neighbour as oneself.  Interestingly, the fifth commandment is not cited.  This man was unlikely to be guilty of such a thing. 

What is interesting is that all the commandments Jesus mentions are directed to the well-being of others.  Commandments directly related to God are not mentioned.  In reply, the man claimed that he had observed all of the commandments cited by Jesus.  What else could be required of him? Jesus told him:

If you wish to be perfect, go, sell your possessions, and give the money to the poor, and you will have treasure in heaven; then come, follow me.

On hearing this, the man became very downcast:

…he went away grieving, for he had many possessions.

Jesus had called his bluff.  All those commandments he claimed to be keeping, he only observed as the fulfilment of laws which put him on the right side with God.  He was not really concerned about the well-being of brothers and sisters in real need.

As he went away, Jesus told his disciples:

Truly I tell you, it will be hard for a rich person to enter the kingdom of heaven. Again I tell you, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.

The disciples were utterly shocked at Jesus’ words.  If the rich cannot get into God’s Kingdom, then who can be saved?  Their thinking reflected the conviction of most people of their time.  Wealth was a sign of God’s blessings; poverty was punishment for sin. The rich man would have thought the same.

In order to make sense of Jesus’ teaching we have to clarify two points.  First, what is meant here by ‘rich’.  To be rich in the Gospel (and indeed in the eyes of many people today) is to have lots of wealth, lots more than ‘ordinary’ people.  It means having surplus wealth when people around you are in dire need.  Second, the ‘Kingdom’ or ‘Reign’ of God is not referring to ‘heaven’ (although in Matthew’s text he speaks about the ‘Kingdom of Heaven’).  The Kingdom of God exists in this world wherever people are living their lives in the way God wants them to live them, and that means loving one another as Jesus has loved each one.  And that can only happen when all reach out to each other and ensure that all have what they need for a full life.  That is what we mean when we pray:

Your Kingdom come, Your will be done on earth as it is in Heaven.

Later, Jesus’ disciples will understand this, and will live and preach it.  And Anthony, whose feast we are celebrating today, took Jesus’ words literally and spent the rest of his life living with the absolute minimum and spending himself on both the spiritual and material welfare of those in all kinds of need. 

Perhaps we are not in a position to follow literally in his footsteps, but his life is a serious challenge to each one of us to evaluate the ownership and use of material goods in our own lives, and to what extent we live our lives with an eye on those in need.

Read more

Saint Anthony (Antony) of Egypt, Abbot

Most of what we know about Anthony is thanks to St Athanasius, his friend, who wrote his biography. Anthony was born in 251 AD at Coma, a village near Great Heracleopolis in central  Egypt, where he grew up in a very protective and well-off family.

On the death of his parents, he inherited a large estate.  Then, in church one day, he heard the words of the Gospel:

If you wish to be perfect, go, sell your possessions, and give the money to the poor, and you will have treasure in heaven; then come, follow me. (Matt 19:21)

He took the words as addressed to himself and sold off the whole of the estate, only keeping what he felt he needed for his sister and himself.  Later, he heard the call:

So do not worry about tomorrow, for tomorrow will bring worries of its own. (Matt 6:34)

This led him to give away what he still had, put his sister in a convent and, still only 21 years of age, become a hermit.  He lived alone, working with his hands, praying and doing religious reading.  He only ate bread with salt and only drank water.  He slept on a rush mat.  He was soon seen as a model of humility, holiness and self-discipline. He was assailed by many temptations during this period, some very persuasive, but managed to resist them all.

For many years, Anthony lived in a tomb near his birthplace, but at the age of 35, moved to the ruins of an old castle on top of a mountain.  There he lived for almost 20 years, seeing no one except a person who brought him food every six months!  At the end of that time he set up his first monastery, which consisted of separate cells, each occupied by one monk (like the Carthusians today).  But he still lived mainly on his own, only visiting the monastery when necessary.

In spite of his austere life, he always gave the impression of being energetic and joyful. People could pick him out from among the other monks simply by his cheeriness. Many came long distances to speak with him. And he was as ready to learn from them as they came to learn from him.

At the age of 60, during a time of religious persecution, he went to Alexandria hoping to earn martyrdom, but was not arrested.  Later still, he returned to Alexandria to refute the Arians who denied the divinity of Jesus Christ, but in spite of being asked to stay on in the city, he returned to his life as a hermit.

He died about the year 356, traditionally on 17, January.  He is said to have lived to the remarkable age of 105, never having been sick, still with good sight and sound teeth.  He is regarded as the ‘Father of Monks’.  Several groups of Eastern monks may still be following his teaching, and he certainly influenced later development of monastic life in the Church.

Read more