The Blessed Virgin Mary, Mother of the Society of Jesus – Readings
Commentary on Acts 1:12-14 Psalm 44; Matthew 1:18-23 or John 2:1-11
There are multiple choices of readings for today’s feast and two of the Gospel choices are commented on here. The first is from Matthew and speaks of the birth of Jesus. The text consists mainly of the words of the angel to Joseph, who was disturbed to find Mary already with child, even though they had not begun to live together as husband and wife. The angel now reassures him that the child has been conceived by the power of the Spirit of God, and that God is the Father of this child and Mary will be his mother. Joseph is then told to name the child Jesus, because he will save his people from their sin. The word ‘Jesus’ (also spelled Joshua in the Old Testament) means ‘Yahweh saves’. All this, Joseph is told, is to fulfil what was foretold by the prophet Isaiah:
Look, the virgin shall become pregnant and give birth to a son, and they shall name him Emmanuel [meaning ‘God is with us’].
The next two verses (not included in today’s passage) tell us that:
When Joseph awoke from sleep, he did as the angel of the Lord commanded him; he took her as his wife but had no marital relations with her until she had given birth to a son, and he named him Jesus.
The relevance of these passages for today’s feast day is that St Ignatius was convinced his new community should be called the ‘Company (Societas) of Jesus’ in spite of some objections by some church leaders. This conviction was partly due to a spiritual promise he received on his way to Rome to get approval for his community, namely that Jesus would be with him.
Another Gospel reading for today’s feast is from John, telling the story of the wedding feast at Cana in Galilee. We remember that Jesus and his disciples were at the wedding, as also was the mother of Jesus.
In what must have been a very embarrassing moment for the hosts, they ran out of wine. Mary passed this message on to Jesus, who seemed reluctant to do anything about it.
Woman, what concern is that to me and to you? My hour has not yet come.
Jesus does not work wonders just for people’s convenience, even his family or friends. All his miracles or ‘signs’ (as John calls them) are an integral part of his message and mission. Nevertheless, Mary tells the servants,
Do whatever he tells you.
Then through the word of Jesus, water in six water jars is changed into wine. However, it is much more than a miracle to help out an embarrassed couple. There is a deep symbolism pointing to Jesus, the new wine, replacing the water in the ritual jars representing the Old Testament.
For the Society of Jesus, too, Mary has always played a significant role in the critical moments of its founding and development. And her words to the servants were words which Ignatius and his followers always want to take to heart – always doing what God wants, all their actions directed to the greater glory of God.
Of the First Reading choices for today, a passage from the Acts the Apostles speaks of the special role of Mary throughout the life of Jesus. Not only did she become the mother of the Son, bringing him into the world to save us, she was his first and most fervent disciple. She was with him always – from his birth, at his death and after his resurrection. We are told that after Jesus was taken up into heaven, the apostles:
…were constantly devoting themselves to prayer, together with certain women, including Mary the mother of Jesus…
In the same familial way that Mary is the Mother of Jesus, members of the Society of Jesus are truly brothers of Jesus, and as such, call upon Mary in a special way as the Mother of their Society.
Read moreThe Blessed Virgin Mary, Mother of the Society of Jesus
St Ignatius’s heritage sparked his devotion to Our Lady, which intensified during his period of convalescence following the injury he received during the battle at Pamplona. Major events in his life occurred on feasts or at sites honouring the Virgin: his vigil before the Black Madonna of Montserrat on the eve of the Annunciation in 1522; his first vows at Montmartre, Paris, on the feast of the Assumption in 1534; his first Mass in St Mary Major in Rome on Christmas in 1538.
On Friday of Easter week, April 22, 1541, seven months after papal approval of the Society of Jesus and two weeks after Ignatius was elected its first general, he celebrated Mass with the first companions at Our Lady’s altar in the basilica of St Paul Outside-the-Walls in Rome, during which all pronounced their vows. This feast thus commemorates the birth of the vowed Society and its dedication to Mary as its Mother.
The first church that the Jesuits acquired was a small chapel named after a painting inside: Our Lady of the Way (Santa Maria della Strada). The painting would come to express the essence of Jesuit spirituality. The image, painted by an unknown Roman artist around the year 1500, probably decorated the church wall that faced Via Capitolina, part of the route of papal processions between the Basilica of St John Lateran and the Vatican.
The chapel dated back at least to the 11th century and for a while it served as a funeral chapel for the Astalli family who owned properties in the neighbourhood. In November 1540, Codacio, the first Italian Jesuit, was able to use his influence in the papal court to obtain what Ignatius really wanted: the title to the tiny Church of St Maria della Strada. Early in 1541, the Roman Jesuits moved into rooms rented from the Astalli family right next to the chapel.
When Ignatius died in 1556, the new church was still on the drawing board. Through the influence of Francis Borgia, the third Superior General and the patronage of the rich Farnese family, the church was almost completed in time for the Holy Year of 1575. During the construction, the image of Santa Maria della Strada was kept in the neighbouring church of San Marco. Later, it was installed in a place of honour in the Gesù, where it can be seen today.
For the Jesuits, an Order dedicated to bringing the Gospel to every corner of the world, Our Lady of the Way was a highly appropriate Patron.
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