Thursday of Week 2 of Lent – First Reading

Commentary on Jeremiah 17:5-10

The theme of today’s Mass concerns priorities and is about our responsibilities to those around us. It deals with Cain’s question: “Am I my brother’s keeper?” and the story of the beggar (Lazarus) and the rich man.

In the First Reading, Jeremiah makes a strong contrast between two kinds of people:

• those who think they are self-sufficient, who are immersed in the material world and ignore the place of God in their lives. They feel they ‘have it made’; and
• those who put all their trust in God and in the way of life that God suggests.

The lives of the first type are basically arid and empty:

They shall be like a shrub in the desert…

They have no eye for what is really good. Surrounded by luxuries and pleasures, they unwittingly live in a desert. They measure their lives by what they have—not by what they themselves are, and even less by what they are in their relationships with others.

The second group of people are:

…like a tree planted by water,
sending out its roots by the stream.
It shall not fear when heat comes,
and its leaves shall stay green;
in the year of drought it is not anxious,
and it does not cease to bear fruit.

Such people may lead lives of great material simplicity, but are in touch with a deeper source of wealth: God’s truth, wisdom and love.

Finally, there is the warning about our ‘gift’ for self-deception. Verse 11, not quoted (for some reason) in today’s reading, is very appropriate:

Like the partridge hatching what it did not lay,
so are all who amass wealth unjustly;
in midlife it will leave them,
and at their end they will prove to be fools.

You can’t take it with you and, while you have it, you need to share it with those who are genuinely deprived. This is clearly the message of today’s Gospel as well.

It is very easy to be persuaded that happiness lies in having things, having status, having power. But God is not interested in things that impress externally; he only judges what goes on in the depths of the heart. Where do I stand in all this? Where do I put my trust? In what are my values?

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Thursday of Week 2 of Lent – Gospel

Commentary on Luke 16:19-31

In today’s Gospel, we have illustrated in parable form two of Luke’s beatitudes:

Blessed are you who are hungry now, for you will be filled. (Luke 6:21)

and

…woe to you who are rich, for you have received your consolation. (Luke 6:24)

The linkage with the First Reading is obvious.

On the one hand, you have a rich man dressed in purple and fine linen, both signs of great wealth. He also has a good table and enjoys the choicest of foods every day. While the rich man is sometimes called Dives, this is simply the Latin word for ‘rich’. In reality, the rich man is nameless. In spite of all his money, he is a nobody.

At the same time you have a poor man called Lazarus. He was hungry and longed, like the dogs, to pick up the scraps that might fall from the dining table. The dogs even licked his sores. Dogs were abhorrent to Jews, so this was a particularly degrading thing to happen.

What is striking about this scene is that nothing seems to be happening. The rich man is eating, the poor man is sitting and waiting. There are no words between them. The poor man is not abused or chased away, he is simply ignored—as if he did not exist.

Truly I tell you, just as you did it to one of the least of these brothers and sisters of mine, you did it to me. (Matt 25:40)

Then both men die. Lazarus is brought by angels to the bosom of Abraham. But the rich man is condemned to an existence of great suffering in Hades, the place of the dead. The rich man now begs for even the slightest relief from the man he ignored in his lifetime. But it is now too late.

The rich man had his chance and he blew it. He had his life of ‘good things’ and he now knows just how ‘good’ they really were. It is now Lazarus’ turn to have the really good thing, the companionship of his God.

The rich man begs on behalf of his brothers that they be warned. Abraham replies to him:

They have Moses and the prophets [i.e. the whole Jewish religious tradition]; they should listen to them.

The rich man responds:

…but if someone from the dead goes to them, they will repent.

To which Abraham replies:

If they do not listen to Moses and the prophets, neither will they be convinced even if someone rises from the dead.

This is surely a reference to Jesus himself, and to the many Jews who refused to believe in him even after his resurrection. There are people today who want some special signs from God in order to believe. We have the Good News of the New Testament and the living, experienced presence of Jesus among us. We do not need any more. We have all the guidance we need to lead the kind of life which will ensure we spend our future existence in the company of Lazarus.

And that life is measured not by wealth, status or power, but in a life of caring and sharing relationships. In a world of extreme consumerism, hedonism and individualism, today’s readings have a very important message. Those who are truly rich are those who enrich the lives of others.

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