Thursday of Week 7 of Ordinary Time – First Reading
Commentary on Sirach 5:1-8
The passage speaks of our attitudes to wealth, power and false confidence and consists of a number of distinct pieces of advice on how we should behave. It comes from the first part of a 22-line poetic arrangement of warnings on the disastrous consequences of false presumptions, wrong speech and shameful behaviour. It is particularly directed against the evils of the rich, which tend to pride and a sense of independence, presumption, false security and no regrets for what they do. People who behave in this way are playing a very dangerous game.
The passage begins:
Do not rely on your wealth
or say, “I have enough.”
There are some who believe that with wealth they can get or have anything, or that wealth will give them power to control and manipulate others. Money alone is never enough. Having money has little to do with wisdom or happiness.
Do not follow your inclination and strength
in pursuing the desires of your heart.
The “desires of our heart” can lead us very far astray and bring about our own self-destruction. Pleasure and happiness are two very different things.
Do not say, “Who can have power over me?”
for the Lord will surely punish you.
Wealth can give one a sense of total self-sufficiency, a belief that with money one can get anything one wants, and that one is answerable to no one. And yet, the rich person is, in many respects, just as vulnerable as one who is materially destitute. A tiny blood clot in the wrong place can bring a sudden end to everything. The ultimate life decisions are never ours.
Do not say, “I sinned, yet what has happened to me?”
for the Lord is slow to anger.
One may be very aware of leading a life which is immoral and unjust, but nothing bad has happened so one keeps acting immorally. That is because “the Lord is slow to anger”. This phrase comes from the time the Israelites rebelled against God at Mount Sinai. But instead of punishing them, Yahweh gave them a second chance and told them:
The Lord, the Lord,
a God merciful and gracious,
slow to anger,
and abounding in steadfast love and faithfulness,
keeping steadfast love for the thousandth generation,
forgiving iniquity and transgression and sin… (Exod 34:6-7)
God’s bias is towards forgiveness and mercy, but there is a limit. In the end, sin and immorality will have to be paid for. The unrepentant wrongdoers put themselves outside God’s mercy.
Do not be so confident of forgiveness
that you add sin to sins.
This is similar to the previous injunction. We can be sure of God’s forgiveness when we repent, but it never justifies our deliberately continuing to act in ways that are evil and immoral, like someone who says he will continue his sinful life, but will make a ‘good confession’ at the end. Once aware of behaving in ways that are in disharmony with the Way shown to us by Jesus, we must abandon such behaviour now.
Do not say, “His mercy is great;
he will forgive the multitude of my sins,”
for both mercy and wrath are with him,
and his anger will rest on sinners.
This is another similar warning. Yes, God’s mercy is great and his forgiveness is always there for us, but as long as we are turned away from him, we close the door on that mercy and forgiveness. The Prodigal Son could only be reconciled when he came to his senses and turned back to his Father.
Do not delay to turn back to the Lord,
and do not postpone it from day to day,
for suddenly the wrath of the Lord will come forth,
and at the time of punishment you will perish.
Repentance must follow immediately on our awareness of going the wrong way. If God comes for us and we are facing in the wrong direction, knowingly doing what we know to be very wrong, we may hear those terrible words:
Truly I tell you, I do not know you. (Matt 25:12)
And, of course, we do not know when he will come for us. But we do know that it can happen very suddenly and to anyone.
Finally, the passage says:
Do not rely on dishonest wealth,
for it will not benefit you on the day of calamity.
Immorally acquired wealth may get us far in the world of business and the world of expensive indulgence, but it will do nothing for us on the day we hear the final call. We remember Jesus’ parable about the rich fool, who felt so rich that he could put his feet up and have a long life of enjoyment ahead of him (Luke 12:13-21). How wrong he was! All that matters is here and now to find, to recognise and to serve Jesus in every other person, especially those in need of any kind.
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Thursday of Week 7 of Ordinary Time – Gospel
Commentary on Mark 9:41-50
Today’s Gospel speaks of ‘scandal’. It is a much used word in our media today and not always with the same meaning that we find in the Gospel. In our time it tends to refer to behaviour which we do not expect from certain individuals or classes of people. We read about it and we say, “How terrible! How wicked!” In the Gospel, however, ‘scandals’ are stumbling blocks which impede one’s journey along Christ’s Way. If a head of state behaves inappropriately with someone in his or her office, that may be scandalous in the media sense, but it is not likely to affect the living out of one’s own Christian faith.
The Way of Christ is expressed in love and compassion and, wherever that happens, the action is noted and rewarded. So anyone who gives a disciple even a drink of water, precisely because that person is known to be a follower of Christ, will not go unrewarded. That ‘anyone’ is to be taken with full literalness. It could be a person of a completely different religion or of none. And one would hope that we would do exactly the same in return.
On the other hand, anyone who corrupts the beliefs of a simple believer is only fit for a fate worse than death. And that applies most of all to fellow believers who, by their actions, can be an obstacle to a person following Christ or coming to know Christ.
But even within ourselves, there can be things in our lives which can block our living out of the Gospel message. A wandering hand may steal, may hurt, may sexually abuse; it would be better to be without a hand than to allow it to do such things. A wandering foot may bring us to places where we are corrupted or cause corruption to others. It would be better to be crippled than to be involved in such things. A wandering eye can result in our treating other people, however beautiful and attractive, as mere objects of desire and may lead to worse things. We can read stories or visit websites which may lead us to thoughts and actions harmful both to ourselves and others—there are many possibilities. Blindness would be a lesser evil.
Obviously, Jesus is not urging us to carry out such amputations literally. His point is to warn us of the many things which can be stumbling blocks in our Christian lives. Perhaps we could reflect a little today and try to enumerate the things that get between us and our following of Jesus.
Jesus says in today’s Gospel:
…everyone will be salted with fire…
To be salted is to be purified and kept from corruption. This can refer either to penalties by which a sinner is punished and at the same time preserved, or to the purifying trials through which we are made more faithful followers. This is the kind of ‘amputation’ that can apply to those who have caused scandal.
This purification can happen through the trials which the Christian is likely to face in the faithful living out of the Gospel. But if the salt itself loses its taste, what can be used to give taste back to it? Rather:
Have salt in yourselves, and be at peace with one another.
Good “salt”, that which ‘seasons’ us, seems to be the inner essence of the message of Jesus. It is certainly the key to peace in our own hearts and in our relationships with those around us. And if that salt is within us, we are not likely to be a stumbling block to others looking for Christ and his Way.
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