Monday of Week 8 of Ordinary Time – Gospel

Commentary on Mark 10:17-27

Today we have the story of a rich man, that is, a man who believed he was rich or who believed that in his material wealth was his happiness. He was a well-meaning man and asked Jesus:

Good Teacher, what must I do to inherit eternal life?

“You know the commandments”, says Jesus and then proceeds to list only those commandments which involve our relations with others, omitting those relating directly to God: not killing; not committing adultery; not stealing; not bearing false witness; not defrauding; respecting parents. And the man responds:

Teacher, I have kept all these since my youth.

He was indeed a good man insofar as he did respect his parents and he did not do any of the sinful things mentioned.

Jesus looked at the man with a real love.  This is not a love of affection or attraction.  It is the love of agape, a love which desires the best possible thing for the other.  This man was good, but Jesus wanted him to be even better.  So he said to him:

You lack one thing; go, sell what you own, and give the money to the poor, and you will have treasure in heaven; then come, follow me.

On hearing this, the man’s face clouded over. He walked slowly away full of sadness because he was very rich.  Jesus had asked him for the one thing he could not give up. He had asked for the one thing which the man believed showed he was specially blessed by God. The man had not expected this.

After he had gone, Jesus looked at his disciples and said:

How hard it will be for those who have wealth to enter the kingdom of God!

Now it was his disciples’ turn to be alarmed and shocked. The whole tradition of their society at that time believed that wealth was a clear sign of God’s blessings; poverty was a curse from God.

Jesus removes any misunderstanding on their part:

Children, how hard it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.

In other words, quite impossible.  This was really too much for them.  The Apostles:

…were greatly astounded and said to one another, “Then who can be saved?”

If those who have done well in this life cannot be saved, what hope can there be for the losers?  It would take them time to learn the truth of Jesus’ words.  And it is a lesson that many of us Christians still have to learn.

And we might ask, Why is it so difficult for a rich person to enter the Kingdom of God?  Is there something wrong with being rich?  The answer depends on what meaning we give to ‘rich’ and to ‘Kingdom of God’.

A person at a lower economic class level in Europe or the United States may be extremely wealthy with the same resources if living in some African or Asian countries.  Similarly a ‘rich’ peasant in a remote village may live a life that is primitive compared to a family on welfare in Europe.

When Jesus uses the word ‘rich’, he means people who have more, a lot more, than those around them, and especially when many of those do not have enough for their basic needs. For a person to cling to their material goods in such a situation, to enjoy a relatively luxurious standard of living while those around are deficient in food and housing, is in contradiction to everything that Jesus and the Kingdom stand for.

And we need to emphasise that the ‘Kingdom of God’ here is not referring to a future life in ‘heaven’.  Jesus is not saying that a rich person cannot go to heaven.  He is concerned with how the rich person is living now.  The Kingdom is a situation, a set of relationships where truth and integrity, love and compassion and justice and the sharing of goods prevail, where people take care of each other.

The man in the story said that he kept the commandments.  One should notice that, except for one, all are expressed negatively. The man could observe several of them by doing nothing!  Jesus was asking him to do something very positive, namely, to share his prosperity with his brothers and sisters in need—and that he was not prepared to do.  As such, he was not ready for the Kingdom.  He could not be a follower of Jesus.  Nor can anyone else who is in a similar situation.

We might also add that the teaching applies not only to individuals, but to communities and even nations.  There are countries in the world today enjoying very high levels of prosperity with all kinds of consumer luxuries available while a very large proportion of the rest of the world lives mired in poverty, hunger and disease.  It is one of the major scandals of our day.  This is not a Kingdom situation and much of it is caused not by an uncaring God, or natural causes, but by human beings who just refuse to share their surplus wealth.  As has been said, the really rich are those whose needs are the least.

A final reflection.  We may feel that, in our society, we personally could by no stretch of the imagination be called rich and so the story does not apply to us. But we can cling to other things besides money. I might profitably ask myself today if there is anything at all in my life which I would find very difficult to give up if God asked it of me. It might be a relationship, it might be a job or position, or it might be good health.

To be a disciple of Jesus means that he is asking me to follow him unconditionally, without any strings, ready to let go of anything and everything (although he may not actually ask me to do so).  It is the readiness that counts.  The man in the story did not even seem to have that. Should a Catholic be a millionaire?  What do you think?  What do you think Jesus’ answer would be?

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Monday of Week 8 of Ordinary Time – First Reading

Sirach 17:24-29

Today’s reading from Sirach (Ecclesiasticus) is a call to the sinner to repent and come back to God. There is an implication by the author that the Lord will postpone death for a repentant sinner so that he may fulfil his destiny of praising God on earth. In the light of Christian teaching, the gift of final penitence extends this divine purpose into a life with God that never ends.

If we truly repent of the wrong we have done, we can be sure that God’s door is open to receive us back. This is beautifully expressed in Jesus’ parables of the lost sheep, the lost coin and the lost son. A realisation of this should help to dispel any loss of hope which we might have in God’s mercy and compassion.

So we are urged to turn back to the Lord, to convert, to pray in his presence—to leave behind our sinful ways and thereby lessen the effects of our wrongdoing.

Turn back to the Lord and forsake your sins;
pray in his presence and lessen your offense.

We do that, above all, by totally identifying ourselves with God and hating “intensely what is abhorrent”, i.e. morally loathsome.

Reflecting the belief of the Jews at the time, the author asks how we can give praise to God once we are in “Hades” (in Hebrew, Sheol, the place of the dead). Sheol (Hades) was understood as a place of no escape and a place where one could no longer actively serve and love God. We are told:

From the dead, as from one who does not exist, thanksgiving has ceased; those who are alive and well sing the Lord’s praises.

We believe:

How great is the mercy of the Lord
and his forgiveness for those who return to him.

If we die in communion with God, he will take us to himself and we will live in unspeakable happiness with him forever.

How foolish of us, then, to act sinfully instead of spending our lives in the praise and service of God! But there is still time for us to turn away from the wrongs we do and to experience the compassion and the forgiveness of God, which is waiting there for us. Only then can we give God the praise which is his due. We cannot praise God and at the same time act in ways which are contrary to his wishes for us. Now is the time to give praise to God when we have the opportunity.

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