Wednesday of Week 29 of Ordinary Time – First Reading

Commentary on Ephesians 3:2-12

Today’s reading is fairly dense and needs to be teased out a little if we are to get to its central meaning. Paul begins by recapitulating what the Ephesians and the surrounding churches had previously been told—how Paul is God’s chosen agent to communicate the blessing of God’s love to the Gentiles in those places, and that it was through a special revelation made to him personally that he was given an understanding of previously hidden messages that God wished his people to know.

As he puts it, he was given “the commission of God’s grace”. The revelation he speaks about is, first of all, the experience he had on the way to Damascus (Gal 1:15-16; Acts 9:9-22), which was the great turning point in his relationship with God.

If Paul’s readers will only look closely at his words, they will get some idea of the depth of the “mystery of Christ”, that is, of the whole revelation that has been made to us of the Son of God becoming incarnate as a human being. And because of this, we could have a direct and unique experience of God’s love for us and of his desire to make us one with him.

In particular, this mystery as it affects the Ephesians involves the intimate unity that now binds Jews and Gentiles together through Christ in a previously unimaginable way. It may be thought of as a secret that is temporarily hidden, but more than that, it is a plan God is actively working out and revealing stage by stage.

This revelation has come through:

…his holy apostles and prophets by the Spirit…

This was something quite unknown to, or even desired by, previous generations. The prophets and apostles are called “holy” because they have been set apart for God’s service. This is the real meaning of the word hagios, a term also applied to all the members of the Church. The revelation, too, was not only made to Paul; in fact, as he admits, he came late on the scene. The prophets mentioned here are those of the New Testament and who, in the list of special charisms, come only second to the Apostles in importance.

The revelation is that:

…the gentiles have become fellow heirs, members of the same body, and sharers in the promise in Christ Jesus through the gospel.

There is a total equality between them and the Jewish Christians. This has been brought about by Christ and his Gospel which is directed to people everywhere.

It indicates the unique aspect of the mystery that was not previously known, namely, the equality and mutuality that Gentiles now have with Jews in the Church, forming one body. That Gentiles would turn to the God of Israel and be saved was prophesied in the Old Testament; that they would come into an organic unity with believing Jews on an equal footing was not foreseen.

By a special grace or blessing, Paul has been made the “servant” of that Gospel, even though Paul believes that, because of his past behaviour, he is the very least in the community of the “saints”. He never ceased being amazed at how he had been chosen by God for his mission, especially after the way he had tried to wipe out the Christians before his conversion.

He describes that mission under two aspects: he is to unfold to the Gentiles all that comes to them through Christ, and also how that is to be personally experienced by them.

Up to now all of this had remained hidden with God, the Creator of all. And why was this? It was, says Paul:

…so that through the church the wisdom of God in its rich variety might now be made known to the rulers and authorities in the heavenly places.

This is done in opposition to the evil powers that try to dominate the world. The evil spirits were unaware of God’s plan for salvation and so they persuaded human beings to crucify Christ, and it is only the existence of the Church that makes them aware of it now. For Jesus has risen and ascended above them all in power and glory.

It is a staggering thought that the Church on earth is observed, so to speak, by these spiritual powers and that to the degree the Church is spiritually united, it portrays to them the wisdom of God. This thought may be essential to understanding the meaning of “calling” mentioned at the beginning of the next chapter (Eph 4:1), where Paul calls on the Christians to live worthily of the call they have received. The fact that God had done the seemingly impossible—reconciling and organically uniting Jews and Gentiles in one Church—makes the Church the perfect means of displaying God’s wisdom.

So now, all of us can have the courage to approach our God in complete trust and confidence. We too can thank God that it is through Jesus Christ, and our fellowship in the Christian community, that we have come to know and experience the plan and the love of God in our lives.

Let us thank all those individuals and groups who, in one way or another, have taught us to know and love God in Jesus. And the obvious response on our part is to go out and, as Church, help others to know and understand the extraordinary things that God has done for us through Christ our Lord.

There is also, of course, a huge responsibility on all of us to strengthen the unity of all Christians among themselves, and also to create close relations with Jews with whom we share so much. And, we can include Muslims, who are also “People of the Book”. Let us hear the prayer of Jesus at the Last Supper:

…that they may all be one. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me. (John 17:21)

Doing so will help to make this union a reality.

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Wednesday of Week 29 of Ordinary Time – Gospel

Commentary on Luke 12:39-48

Today we have some further warnings on readiness. The unpredictability of God’s coming for the final call is compared to a thief breaking into one’s house. If one knew when the thief was coming, one would be prepared and have everything well locked up. Many people have had the experience of being burgled or of having their pocket picked. The point is that we do not know the day or the hour:

…the Son of Man is coming at an hour you do not expect.

Peter asks if this image is just for the disciples or for the whole world. Jesus answers by telling a parable.

A faithful and farsighted steward is one who is found doing his job for the household whenever the master returns. The ‘steward’ was one who had responsibility over the other servants, and Jesus could be referring here to his Apostles and other leaders of the Christian community. A trusted slave (‘servant’) too could sometimes be put in charge of an estate.

But if the steward feels that the master is “taking his time in coming” (i.e. delayed) and sets about abusing the rest of his staff and wasting his time in debauching himself, he will be severely punished when his master returns unexpectedly. We know that the early Christians believed that Jesus would return during their lifetime, but as time went on and there was no sign of Jesus, Christians could be tempted to become less vigilant and begin to ‘live it up’. It was a dangerous thing to do.

Then Jesus makes a distinction. Those who know their master’s wishes (like his disciples), but are found misbehaving when he returns, will be severely punished. Those who do not know (non-disciples, outsiders) will still be punished for doing wrong, but their punishment will be less severe than that of those who have received their master’s teaching and instructions:

From everyone to whom much has been given, much will be required, and from the one to whom much has been entrusted, even more will be demanded.

We as Christians, with the guidance of the Scriptures and the teaching of the Church, bear far greater responsibility for the wrongs we do than others, such as non-Christians or non-religious people, who have less guidance.

Within the Church, there are people who are better formed and better informed, and they too bear greater responsibility before God. At the same time, it might be worth pointing out that those who could avail themselves of such formation and information and fail to do so may be also liable to greater accountability. We need to distinguish between nescience and ignorance. Nescience is simply not knowing or not being aware of some truth or value. Ignorance is not knowing what I ought to know and have every opportunity of coming to know.

Ignorance may sometimes be bliss, but not where knowing Jesus and the Gospel is concerned. And wisdom, far from being folly, is a gift to be treasured.

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