Saint Mary Magdalene – Readings
Commentary on Song of Songs 3:1-4 or 2 Corinthians 5:14-17; John 20:1-2,11-18
The Gospel reading, from John, describes the encounter of Mary Magdalene with the Risen Jesus. We are told that Mary went to the tomb early on Sunday morning, “while it was still dark”. The darkness not only indicates that it was before sunrise, but also expresses the feelings in Mary’s heart. She had lost her beloved Master and was in deep mourning for him.
She saw that the large stone guarding the entrance to the tomb had been removed and she was very upset. So she ran back to tell Peter and the Beloved Disciple:
They have taken the Lord out of the tomb, and we do not know where they have laid him.
The use of “we” suggests that there were, as the other Gospels indicate, other women with Mary, but they are not mentioned by John.
Peter and the Beloved Disciple then run to the tomb to verify the women’s report. They see the empty tomb and the burial cloths, but it is only the Beloved Disciple who sees the significance of their arrangement and believes that the women’s report that Jesus is risen is, in fact, true.
They then go back to report to the larger group and Mary Magdalene is left alone outside the tomb. Still weeping, she looks into the tomb and sees two angels inside, one at the head and one at the foot of where Jesus had been. They ask her why she is weeping. The word “weeping” is used three times, indicating the depth of her grief. She tells the angels:
They have taken away my Lord, and I do not know where they have laid him.
It is not clear who the “they” might be.
Just then, she turns round and sees Jesus there, except that she does not recognise him—a common feature of all the resurrection stories. He asks her:
Woman, why are you weeping? Whom are you looking for?
She thinks he must be the gardener. This was not surprising, as we had been told a little earlier (John 19:41) that Jesus’ tomb was in a garden. There is some Johannine irony here. At the very beginning, death had come to the human race in a garden, the Garden of Eden, where Adam and his wife had disobeyed Yahweh. Now, life is coming back in another garden. And, of course, Jesus is indeed the Gardener.
It is then that Jesus addresses her: “Mary!” In speaking of himself as the Good Shepherd, Jesus had said,
He calls his own sheep by name and leads them out…and the sheep follow him because they know his voice.
(John 10:3-4)
So here, Mary immediately recognises the voice of her Master; she knows that it is Jesus who is calling her. And she turns. But just now, she had already turned to face him. This is a different turning—it is an interior turning to her Lord.
Jesus then tells her to stop clinging to him. She thinks she is clinging to the Jesus she knew before. But this is the Risen Jesus, already on the way to be united to his Father. From now on she will have to find him in a very different way, in her brothers and sisters. So, she is told to go and tell the other disciples that Jesus is on his way to the Father, to his God and their God.
So Mary goes off to tell the disciples the exciting news:
I have seen the Lord!
In many ways, Mary Magdalene can be called a Beloved Disciple. No one shows a stronger love for Jesus than this woman who had been liberated from a seriously disturbed life. She was there with Jesus’ Mother and some other women at the foot of the cross keeping vigil, while not one of the men disciples was to be seen. After Jesus was buried, she kept vigil by his tomb. Early on Sunday morning, she was there again when the tomb was discovered to be empty. After the visit of Peter and the Beloved Disciple, she alone stayed on to mourn.
In this Gospel, she is the very first person to whom the Risen Jesus reveals himself. And she is the very first of his followers to announce the resurrection of the Lord. This gives her a unique place in the Gospel story.
There is a choice of two First Readings. The first is from the Song of Songs and expresses the lover’s distress at the loss of the one she loves and then her joy at finding him:
I sought him but found him not…The sentinels found me…Have you seen him whom my soul loves?
Just then, she comes across him:
Scarcely had I passed them,
when I found him whom my soul loves.
I held him and would not let him go…
The similarity with the Gospel story is very close.
The alternative First Reading is from the Second Letter to the Corinthians. In it, Paul says:
…the love of Christ urges us on…
It was this love that drove Mary Magdalene. And it speaks of a new relationship with Christ:
From now on, therefore, we regard no one from a human point of view; even though we once knew Christ from a human point of view, we no longer know him in that way.
This was what Mary Magdalene had to learn. She could no longer cling to the Christ she had known earlier. The Christ we know now is to be found in every person and in every experience of our life. It is there that he is to be loved and served. We will ask Mary Magdalene to help us know Jesus better.
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Sunday of Week 12 of Ordinary Time (Year B)
Commentary on Job 38:1,8-11; 2 Corinthians 5:14-17; Mark 4:35-41
During the Sundays of Ordinary Time this year, we are reading from Mark’s Gospel. In his Gospel he brings the reader through a process by which the real identity of Jesus is gradually revealed. There seem to be two lessons being taught in today’s readings.
Crossing the lake
In today’s passage Jesus tells his disciples to cross over in a boat to the opposite shore of the Sea of Galilee. In John’s Gospel this scene follows immediately on the feeding of the 5,000 when the crowd got very excited and wanted to make Jesus their king. In case the disciples might have got similar ideas themselves, Jesus packs them off in their boat where they soon come face to face with real life. They get into the boat and, we are told, there were some other boats accompanying them (this seems to have some significance for the second part of the teaching). The Gospel also says they left the crowd behind them. The crowds frequently gather around Jesus, but they are not really numbered among his followers. They listen to him, they marvel at his miracles, but they are at the most only potential followers. They are never really with him. To which group do I belong: the inner circle committed to being with Jesus or just a hanger-on seeing what I can pick up for myself?
A threatening storm
As they made their way across the lake, a storm suddenly blew up. It is said that the Sea of Galilee is notorious for these sudden storms. Large waves were breaking over the boat and filling it with water. Naturally, the disciples were very afraid and thought their boat was going to sink. But, through it all, Jesus was fast asleep at the back of the boat, apparently either oblivious or totally uncaring about their situation. In a panic, they wake him up:
Teacher, do you not care that we are perishing?
Jesus wakes, rebukes the wind and speaks to the sea saying:
Be silent! Be still!
The wind dropped and all was perfectly calm again. Then it was the apostle’s turn to be scolded:
Why are you afraid? Have you still no faith?
And now they were even more afraid as they gaped at him in awe and wonder:
Who then is this, that even the wind and the sea obey him?
I the Lord of sea and sky
They know that it is only God who can control the wind and the sea and the other elements. That is the theme of the First Reading, taken from the Book of Job. Listen to God speak to Job in majestic words:
…who shut in the sea with doors
when it burst out from the womb,
when I made the clouds its garment
and thick darkness its swaddling band,
and prescribed bounds for it,
and set bars and doors,
and said, ‘Thus far shall you come and no farther,
and here shall your proud waves be stopped’?
We have here the awe of the ancients before the power of the sea and an acknowledgement that God is Creator and Lord of the sea and the waters. The Responsorial Psalm (Ps 107:23-26,28-32) echoes the fear of sailors in those times in their frail sailing boats before wind and wave:
Some went down to the sea in ships,
doing business on the mighty waters;
they saw the deeds of the Lord,
his wondrous works in the deep.
Men of faith had no difficulty seeing the power of God in the power of wind and wave. The words are perfectly applicable to the disciples in the boat who wondered, “Who can this be? Even the wind and sea obey him.” They begin to put two and two together. Only God has power over the seas but Jesus has exercised exactly that power before their eyes.
From today’s Psalm:
For he commanded and raised the stormy wind,
which lifted up the waves of the sea.
They mounted up to heaven; they went down to the depths;
their courage melted away in their calamity…
Was that storm a mere accident? Was it both started and stopped by the same person so that the disciples could learn an important lesson about Jesus?
Then they cried to the Lord in their trouble,
and he brought them out from their distress;
he made the storm be still,
and the waves of the sea were hushed.
And finally,
Then they were glad because they had quiet,
and he brought them to their desired haven.
But wait! Now, it is Jesus who is doing all this! There can only be one possible explanation. Jesus has the power of God; Jesus has the nature of God. No wonder they are filled with awe and fear of the man in front of them. The mystery of Jesus’ identity is gradually being unfolded before their eyes.
Image of the Church in the world
However, our Gospel today seems to contain another teaching as well. We can read the story as a kind of parable or allegory of the Church and especially of the early Church, but also of the Church in many places in our own time. We can see the boat, here and in other parts of the Gospel, as symbolising the Church. And in fact, as was mentioned above, there are a number of boats, representing the different churches or church communities in different places. Each one has to deal with its problems in its own way. In one boat are the disciples of Jesus and Jesus is with them. The water all around them represents the world. The Church then was like a small, fragile boat in a huge and often hostile world. Sometimes storms broke out and threatened the boat-Church. The early (and also the subsequent) Church suffered many persecutions and movements determined to wipe it out.
Where is Jesus?
And, in such confused and frightening situations these small church communities must have been tempted to ask: “Where is Jesus?” He seemed to be so far away; he seemed to be asleep; he did not seem to care what was happening to them. Nevertheless, their communities continued to exist. In their prayers they realised that Jesus was still with them. And then they began to experience an inner peace. They came to realise that the storm was not in the sea but in their own fears and anxieties. The peace, too, was in their own hearts. Although the world around them was still the same – it had not changed, it continued to persecute and oppress them – it was they themselves who had changed and had regained their confidence and trust in Jesus’ care for them.As Paul says in the Second Reading:
From now on, therefore, we regard no one from a human point of view; even though we once knew Christ from a human point of view, we no longer know him in that way. So if anyone is in Christ, there is a new creation: everything old has passed away; look, new things have come into being!
The peace only he can give
Perhaps we at this time in our lives or in our society are experiencing some kind of fear or anxiety. Maybe we see some threats looming on our horizon. We badly need the peace of Jesus. Very often we have no control over the political and social developments of our society; we have little or no control over what other people are doing. But, no matter what we are experiencing, we can – with the help of Jesus – find peace. It is the peace which only he can give. And it is a peace which no person and no thing can take away from us.