Good Friday – Readings

So they took Jesus; and carrying the cross by himself, he went out to what is called the Place of the Skull, which, in Hebrew, is called Golgotha. There they crucified him and with him two others, one on either side, with Jesus between them. Pilate also had an inscription written and put on the cross. It read, “Jesus of Nazareth, the King of the Jews.” Many of the Jews read this inscription because the place where Jesus was crucified was near the city, and it was written in Hebrew, in Latin, and in Greek. Then the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but, ‘This man said, I am King of the Jews.’ ” Pilate answered, “What I have written I have written.” When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each soldier. They also took his tunic; now the tunic was seamless, woven in one piece from the top. So they said to one another, “Let us not tear it but cast lots for it to see who will get it.” This was to fulfill what the scripture says,
“They divided my clothes among themselves,
and for my clothing they cast lots.”

And that is what the soldiers did.Meanwhile, standing near the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.
When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, “Woman, here is your son.” Then he said to the disciple, “Here is your mother.” And from that hour the disciple took her into his own home.
After this, when Jesus knew that all was now finished, he said (in order to fulfill the scripture), “I am thirsty.” A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. When Jesus had received the wine, he said, “It is finished.” Then he bowed his head and gave up his spirit.
Since it was the day of Preparation, the Jews did not want the bodies left on the cross during the Sabbath, especially because that Sabbath was a day of great solemnity. So they asked Pilate to have the legs of the crucified men broken and the bodies removed. Then the soldiers came and broke the legs of the first and of the other who had been crucified with him. But when they came to Jesus and saw that he was already dead, they did not break his legs. Instead, one of the soldiers pierced his side with a spear, and at once blood and water came out. (He who saw this has testified so that you also may believe. His testimony is true, and he knows that he tells the truth, so that you also may continue to believe.) These things occurred so that the scripture might be fulfilled, “None of his bones shall be broken.” And again another passage of scripture says, “They will look on the one whom they have pierced.”
After these things, Joseph of Arimathea, who was a disciple of Jesus, though a secret one because of his fear of the Jews, asked Pilate to let him take away the body of Jesus. Pilate gave him permission, so he came and removed his body. Nicodemus, who had at first come to Jesus by night, also came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds. They took the body of Jesus and wrapped it with the spices in linen cloths, according to the burial custom of the Jews. Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid. And so, because it was the Jewish day of Preparation and the tomb was nearby, they laid Jesus there.

Commentary on Isaiah 52:13–53:12; Hebrews 4:14-16, 5:7-9; John 18:1—19:42

On Good Friday, let us contemplate these two scenes:

  • God in Jesus, battered and naked on the Cross, is made accessible to all. We still need discerning eyes to see this, but even a pagan soldier could see it (see Mark 15:39).
  • The veil of the Temple is torn in two. The Holy of Holies is thrown open (Matt 27:51) and God is no longer hidden behind a veil, inaccessible except to the High Priest, and then only once a year. He is available to all of us—at any time and in any place.

All early cultures sacrificed blood to their gods. Blood was associated with the life principle—we can bleed to death. The most precious offering to God was blood, and the most precious blood of all was human blood.

Historians tell us that many ancient cultures engaged in human sacrifice (Abraham’s willingness to sacrifice his son Isaac is seen by some as related to this practice—see Gen 22:1-18). Later, human sacrifice was eliminated and only animals were used. By the time of Jesus, the Temple had become a giant butchery, with priests killing animals non-stop. When Jesus drove out the money-changers, it was estimated that 90 percent of commerce was linked to animal sacrifices.

Why, then, so much blood at Jesus’ death? For so many centuries people had been spilling blood to reach out to God. But in the Crucifixion, it is reversed—God spills his own blood to reach out to us. This is to take away our old fear, that we need to spill blood to try to appease an angry God. There is no such thing as an ‘angry’ God. There is only an unconditionally loving God.

Paul tells us that Jesus “emptied himself” (Phil 2:6-7). He emptied himself of all egoism, of all anger, fear and anxiety, of all human dignity in the sight of others. He let go of everything and because he did so, he was fully taken up in union with his Father.

For us it has to be the same. Our lives are so tied up with all kinds of concerns, desires, ambitions, fears and anxieties. We need to remove these blocks and just let go. We need to break down the barriers separating us from total union with the Source and Goal of all being.

The Way is shown clearly in the Gospel, and most of all in the Way of the Cross—leading to resurrection, new life and ascension, and to union with God in Christ.

Paul was very close to it when he said:

…it is no longer I who live, but it is Christ who lives in me.
(Gal 2:20)