Tuesday of Week 17 of Ordinary Time – Gospel
36Then he left the crowds and went into the house. And his disciples approached him, saying, “Explain to us the parable of the weeds of the field.” 37He answered, “The one who sows the good seed is the Son of Man; 38the field is the world, and the good seed are the children of the kingdom; the weeds are the children of the evil one, 39and the enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels. 40Just as the weeds are collected and burned up with fire, so will it be at the end of the age. 41The Son of Man will send his angels, and they will collect out of his kingdom all causes of sin and all evildoers, 42and they will throw them into the furnace of fire, where there will be weeping and gnashing of teeth. 43Then the righteous will shine like the sun in the kingdom of their Father. Let anyone with ears listen!
Commentary on Matthew 13:36-43
Today we have an interpretation of the parable of the wheat and the weeds (or darnel). Matthew begins by telling us that Jesus left the crowds and went to “the house”. This is the nameless place where Jesus is at home with his disciples. As suggested earlier, it is the place for the ‘insiders’, those who are close to Jesus in the sense of following him and accepting his way; it is also a symbol of where communities of Christians gathered in the early Church. Here Jesus is alone with his own disciples, away from the crowd.
His disciples ask for an explanation of the parable about the wheat and the weeds. Likely enough, what follows is less the actual words of Jesus than a reflection of the early Christian community applying the parable to their own situation. The parable, which basically makes one point, is now turned into an allegory where each part has a symbolic meaning of its own:
- The sower is Jesus himself
- The field is the world
- The good seed represents the subjects of the Kingdom
- The weeds are the subjects of the evil one
- The enemy who sowed the weeds is the devil
- The harvest is the end of the world
- The reapers are the angels
Whereas in the original parable, the emphasis seems to be on the necessary and unavoidable coexistence of good and bad within the Christian community, the emphasis here is more on what will happen at the end: the punishment of the wicked and the reward of the good.
Let us pray that we may be found among the good seed of the Kingdom. We do that by opening ourselves fully to Jesus our King and Lord and following the way he asks us to follow.
